By Michael Sukale (auth.)
The essays that are gathered during this e-book have been written at a number of durations over the past seven years. The essay "Heidegger and Dewey," that is the final one to be published within the e-book, used to be truly the 1st one I wrote. It was once written as a seminar paper for John D. Goheen's direction on Dewey within the Spring of 1968 at Stanford collage the place i used to be a second-year graduate scholar. The paper went unchanged into my thesis "Four reports in Phenomenology and Pragmatism," which i finally submitted in 1971, and it really is right here reprinted with out alteration aside from the name. a primary model of the 2 essays on Sartre was once written within the Spring of 1969 in the course of my first yr of training at Princeton college. Even tually i made a decision to damage the essay into components. A shortened model of "Sartre and the Cartesian Ego" was once learn on the japanese department assembly of the yankee Philosophical organization in December 1973.
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Alfred Schutz. accumulated Papers. Vol. II: reports in Social thought. Nijhoff, 1976 (Phaenomenologica, Vol. 15)
From the "Editor's note": the current quantity, the second one of Alfred Schutz’s amassed Papers, comprises works in sociology from the interval 1940-1959 and – in a single case – from the yr 1932, chosen in response to a desk of association drafted through the writer almost immediately prior to his demise. within the final weeks of his lifestyles Schutz made plans to have the various papers of his “American period” gathered and released in English, in publication shape. the cloth was once to be integrated in 3 volumes: one quantity, for which he selected the identify: the matter of Social fact, the current quantity of reports in Social concept, and one in all reports in Phenomenological Philosophy. He left few directions concerning the latter volumes, except a provisional directory of things to be integrated, yet nonetheless had time to provide a few inspiration to such editorial info because the subdivisions of the matter of Social fact, their series and the series of chapters inside every one part. That was once all. the remaining needed to be entrusted to others.
In his Preface to quantity I, Father H. L. Van Breda has recalled the most info of Alfred Schutz’s lifestyles and highbrow improvement, evoking the reminiscence additionally of his character as a guy and a pupil. Readers of the current quantity will locate those pages (Vol. I, pp. VI–XIII) in addition to the advent through Maurice Natanson (Vol. I, pp. XXV–XLVII) beneficial towards a deeper realizing of Schutz’s brain and work.
Hardcover: 315 pages
Publisher: Nijhoff, 1976 (Photomechanical reprint of: 3rd printing, 1971 [first: 1964])
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Within the first volumes of Technics and Time, Bernard Stiegler labored conscientiously via Heidegger's and Husserl's courting to technics and expertise. right here, in quantity 3, he turns his consciousness to the prolematic courting to technics he unearths in Kant's Critique of natural cause, really within the models of the Transcendental Deduction.
Der späte Husserl spricht von dem ,Ur-Ich’ als dem Ich, das der transzendentalen Intersubjektivität in einem gewissen Sinne vorangeht. Dies besagt aber nicht, dass es ein solipsistisches Ich wäre, das dem Anderen einseitig voranginge. Der Terminus ,Ur-Ich’ zeigt vielmehr die Ursprünglichkeit einer asymmetrischen und irreversiblen Relation zwischen Ich und Anderem zugespitzt an.
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Extra resources for Comparative Studies in Phenomenology
2 This essay falls into four parts: the first tries to give a clear conception of the psychologistic doctrine, the second reviews Frege's criticisms of this doctrine which had such an influence on Husserl, the 1 Philosophie der Arithmetik, C. E. M. Pfeffer, Leipzig 1891. This work of Husserl's was reprinted in Vol. XII of Husserliana, Martinus Nijhoff, The Hague 1970. The quote comes from page 131 of the original edition. All translations are my own. 2 Logical Investigations, translated by J.
The doctrine that logic can be ultimately reduced to psychology. He discusses there the mathematical notions of number, plurality and unity, and he claims that many of the conceptual difficulties involved are based on the "psychological constitution" of these concepts. This need not imply that an analysis of this constitution is sufficient for a complete analysis of these concepts, but the suggestion that a psychological analysis is at least necessary comes from other passages in the book where Husserl insists that the verbal exposition of these concepts should bring the reader into such a disposition that he is able to perform those "psychical processes, which are necessary for the construction of the concept.
Mathematical objects and concepts are just another class of these theoretical objects, they are "nonsensible and objective" (unsinnlich und objectiv),lo In the preface to his book The Basic Laws ot Arithmetic ll Frege found once more occasion to attack logical psychologism. Here he turns on the notion of truth and charges psychologism with confusing "truth" with "taking to be true": Thus in the end truth is reduced to individuals' taking something to be true. All I have to say to this is: being true is different from being taken to be true, whether by one or many or everybody, and in no case is to be reduced to it.