Catholicism (New Study Edition, Completely Revised and by Richard P. Mcbrien

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By Richard P. Mcbrien

Publish 12 months note: First released in 1980
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A new research version of the vintage that has bought over 150,000 copies.

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The May Laws also placed bishops under state control. Many priests of the Second Reich refused to submit to this legislation, and massive arrests and exiles followed. Some estimate that as many as eighteen hundred priests were either imprisoned or banished from the state. Pius IX, not willing to allow these events to continue, responded in  with an encyclical that declared the May Laws null and void and warned that any priest who complied with these state policies would be excommunicated. 7 This anti-Catholic legislation had a real effect on the daily lives of German Catholics in Prussian territory in particular.

Traditionally, Catholic nobles from this region had lent their support to the Catholic Center Party. However, after the war ended, many of the Catholic aristocrats distanced themselves from the Center Party and its involvement with the Weimar Republic. In particular, some members of the Catholic ruling class became so distressed over the liberal-democratic leanings of the post–World War I Center Party that they argued for the need to create a second Catholic political party. 44 The question of a second Catholic political party’s existence dominated the debates of the Rhenish-Westphalian Association of Catholic Nobility throughout the s and early s.

In his writings he called on his audience to sacrifice in order to win what he believed was a universal struggle. ’’ but also that Catholicism and German nationalism were incompatible. According to Treitschke, there could be only one Germany, and it could be nothing other than Protestant. In his view, a Catholic-dominated state would be intolerant, disunited, and spiritually and materially impoverished. 11 Treitschke was certainly not alone in his depiction of Catholicism and its implications for state building.

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