By Eavan Boland
They're 9 ladies with a lot in common--all German conversing, all poets, all own witnesses to the horror and devastation that was once international struggle II. but, during this deeply relocating assortment, each one offers a singularly own glimpse into the results of warfare on language, position, poetry, and womanhood.
After each battle is a e-book of translations of girls poets residing in Europe within the many years sooner than and after international struggle II: Rose Ausländer, Elisabeth Langgässer, Nelly Sachs, Gertrud Kolmar, Else Lasker-Schüler, Ingeborg Bachmann, Marie Luise Kaschnitz, Dagmar Nick, and Hilde Domin. numerous of the writers are Jewish and, consequently, additionally witnesses and contributors in a single of the darkest events of human cruelty, the Holocaust. Their poems, in addition to these of the opposite writers, supply a special biography of the time--but with a distinction. those poets see public occasions in the course of the lens of deep deepest losses. They chart the small events, the bittersweet relatives ties, the fruit dish on a desk, the misplaced soul arriving at a railway station; in different phrases, the sheer ordinariness during which cataclysm is skilled, and in which existence is cruelly shattered. They reclaim those moments and draw the reader into them.
The poems are translated and brought, with biographical notes at the authors, through well known Irish poet Eavan Boland. Her curiosity within the subject isn't really summary. As an Irish lady, she has saw the heartbreaking results of violence on her personal kingdom. Her event has drawn her towards those 9 poets, permitting her to render into English the gorgeous, ruminative caliber in their paintings and to give their poems for what they're: documentaries of resilience--of language, of tune, and of the human spirit--in the toughest of occasions.
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Additional info for After Every War: Twentieth-Century Women Poets
The second attempt to fit the population to the land involves emigration, which if it does not take place according to bloodlines also leads to a debasement of the remaining human material. A reduction in the birth rate eliminates those with superior qualities, while emigration destroys the average quality of the people. Now, there are two other means by which a people can attempt to equalize the imbalance between population and land area. The first involves increasing the internal productivity of the land, which in itself has nothing to do with so-called internal colonization.
Now, there are two other means by which a people can attempt to equalize the imbalance between population and land area. The first involves increasing the internal productivity of the land, which in itself has nothing to do with so-called internal colonization. The second 72. The practice of abandoning children, as well as that of selling children, was widespread in the ancient Greek and Roman world. It was carried out not only for medical reasons, but also for economic, inheritance, moral, or religious/superstitious reasons.
And when, at last, further increase is impossible in these two European countries, then the American union 76. See Mein Kampf, Vol. I, pp. 139ff. 21 [Fighting, Not Industry, Secures Life] could still grow for centuries before reaching the proportion that we have already today [sic]. 77 The idea that internal colonization can bring about a significant increase in the productivity of the land is mistaken. 78 This proportion is unhealthy. It is not possible to feed our people on this basis and under these conditions, and it would only cause confusion if the rallying cry of internal colonization were introduced to the masses, because they would then latch on to the hope that a means of eliminating the current hardship had been found.